The author perhaps ought to stop here; but the fate of a part of Rob Roy's family was so extraordinary, as to call for a continuation of this somewhat prolix account, as affording an interesting chapter, not on Highland manners alone, but on every stage of society in which the people of a primitive and half-civilised tribe are brought into close contact with a nation, in which civilisation and polity have attained a complete superiority.

Rob had five sons,--Coll, Ronald, James, Duncan, and Robert. Nothing occurs worth notice concerning three of them; but James, who was a very handsome man, seems to have had a good deal of his father's spirit, and the mantle of Dougal Ciar Mhor had apparently descended on the shoulders of Robin Oig, that is, young Robin. Shortly after Rob Roy's death, the ill-will which the MacGregors entertained against the MacLarens again broke out, at the instigation, it was said, of Rob's widow, who seems thus far to have deserved the character given to her by her husband, as an Ate' stirring up to blood and strife. Robin Oig, under her instigation, swore that as soon as he could get back a certain gun which had belonged to his father, and had been lately at Doune to be repaired, he would shoot MacLaren, for having presumed to settle on his mother's land.*

* This fatal piece was taken from Robin Oig, when he was seized many years afterwards. It remained in in possession of the magistrates before whom he was brought for examination, and now makes part of a small collection of arms belonging to the Author. It is a Spanish-barrelled gun, marked with the letters R. M. C., for Robert MacGregor Campbell.

He was as good as his word, and shot MacLaren when between the stilts of his plough, wounding him mortally.

The aid of a Highland leech was procured, who probed the wound with a probe made out of a castock; _i.e._, the stalk of a colewort or cabbage. This learned gentleman declared he would not venture to prescribe, not knowing with what shot the patient had been wounded. MacLaren died, and about the same time his cattle were houghed, and his live stock destroyed in a barbarous manner.

Robin Oig, after this feat--which one of his biographers represents as the unhappy discharge of a gun--retired to his mother's house, to boast that he had drawn the first blood in the quarrel aforesaid. On the approach of troops, and a body of the Stewarts, who were bound to take up the cause of their tenant, Robin Oig absconded, and escaped all search.

The doctor already mentioned, by name Callam MacInleister, with James and Ronald, brothers to the actual perpetrator of the murder, were brought to trial. But as they contrived to represent the action as a rash deed committed by "the daft callant Rob," to which they were not accessory, the jury found their accession to the crime was Not Proven. The alleged acts of spoil and violence on the MacLarens' cattle, were also found to be unsupported by evidence. As it was proved, however, that the two brothers, Ronald and James, were held and reputed thieves, they were appointed to find caution to the extent of L200, for their good behaviour for seven years.*

The singing of this song threw the animals into the wildest excitement. Almost before Major had reached the end, they had begun singing it for themselves. Even the stupidest of them had already picked up the tune and a few of the words, and as for the clever ones, such as the pigs and dogs, they had the entire song by heart within a few minutes. And then, after a few preliminary tries, the whole farm burst out into ‘Beasts of England’ in tremendous unison. The cows lowed it, the dogs whined it, the sheep bleated it, the horses whinnied it, the ducks quacked it. They were so delighted with the song that they sang it right through five times in succession, and might have continued singing it all night if they had not been interrupted.

Unfortunately, the uproar awoke Mr. Jones, who sprang out of bed, making sure that there was a fox in the yard. He seized the gun which always stood in a corner of his bedroom, and let fly a charge of number 6 shot into the darkness. The pellets buried themselves in the wall of the barn and the meeting broke up hurriedly. Everyone fled to his own sleeping-place. The birds jumped on to their perches, the animals settled down in the straw, and the whole farm was asleep in a moment.

Three nights later old Major died peacefully in his sleep. His body was buried at the foot of the orchard.

This was early in March. During the next three months there was much secret activity. Major’s speech had given to the more intelligent animals on the farm a completely new outlook on life. They did not know when the Rebellion predicted by Major would take place, they had no reason for thinking that it would be within their own lifetime, but they saw clearly that it was their duty to prepare for it. The work of teaching and organising the others fell naturally upon the pigs, who were generally recognised as being the cleverest of the animals. Pre-eminent among the pigs were two young boars named Snowball and Napoleon, whom Mr. Jones was breeding up for sale. Napoleon was a large, rather fierce-looking Berkshire boar, the only Berkshire on the farm, not much of a talker, but with a reputation for getting his own way. Snowball was a more vivacious pig than Napoleon, quicker in speech and more inventive, but was not considered to have the same depth of character. All the other male pigs on the farm were porkers. The best known among them was a small fat pig named Squealer, with very round cheeks, twinkling eyes, nimble movements, and a shrill voice. He was a brilliant talker, and when he was arguing some difficult point he had a way of skipping from side to side and whisking his tail which was somehow very persuasive. The others said of Squealer that he could turn black into white.

These three had elaborated old Major’s teachings into a complete system of thought, to which they gave the name of Animalism. Several nights a week, after Mr. Jones was asleep, they held secret meetings in the barn and expounded the principles of Animalism to the others. At the beginning they met with much stupidity and apathy. Some of the animals talked of the duty of loyalty to Mr. Jones, whom they referred to as “Master,” or made elementary remarks such as “Mr. Jones feeds us. If he were gone, we should starve to death.” Others asked such questions as “Why should we care what happens after we are dead?” or “If this Rebellion is to happen anyway, what difference does it make whether we work for it or not?”, and the pigs had great difficulty in making them see that this was contrary to the spirit of Animalism. The stupidest questions of all were asked by Mollie, the white mare. The very first question she asked Snowball was: “Will there still be sugar after the Rebellion?”